Slide Show

This blog is to present the ideas in the creation and evolution, trying to put them together and that everyone take their point of view. Enjoy it!

Creation vs. Evolution

Dr. R. Albert Mohler, Jr., serves as president of The Southern Baptist Theological Seminary — the flagship school of the Southern Baptist Convention and one of the largest seminaries in the world. The debate over Darwinism rages on, with almost every week bringing a new salvo in the Great Controversy. The reason for this is simple and straightforward — naturalistic evolution is the great intellectual rival to Christianity in the Western world. It is the creation myth of the secular elites and their intellectual weapon of choice in public debate. In some sense, this has been true ever since Darwin. When Charles Darwin developed and published his theory of natural selection, the most obvious question to appear to informed minds was this: Can the theory of evolution be reconciled with the Christian faith? The emergence of evolution as a theory of origins and the existence of life forms presented a clear challenge to the account of creation offered within the Bible, especially in the opening chapters of Genesis. At face value, these accounts seem irreconcilable. There were a good many intrepid and honest souls in the nineteenth century who understood the reality that, if evolution is true, the Bible must be radically reinterpreted. Others went further and, like the New Atheists in our time, seized upon evolution as an intellectual weapon to be used against Christianity. There were others who attempted to mediate between evolution and Christianity. In the most common form of the argument, they asserted that the Bible tells the story of the who and the why of creation, but not the how. The how was left to empirical science and its theory of evolution. In more recent years, this argument has been made from the evolutionary side of the argument by the late Stephen Jay Gould of Harvard University, who proposed that the worlds of science and religious faith were completely separate, constituting “non-overlapping magisteria.” In effect, he argued that religion and science cannot conflict, since they do not address the same questions. The problem with this argument is obvious: Darwinism and Genesis do clearly overlap. The Bible does not merely speak of the who and the why. It also makes explicit claims concerning the how. Likewise, even a cursory review of the evolutionary literature indicates that evolutionary scientists routinely make assertions concerning the who and why questions. It is just not intellectually honest to argue that evolutionary theory deals only with the mechanisms of the existence of the Cosmos and that the Bible deals only with the meaning of creation. Another approach had been taken by some Christian theologians in the nineteenth century. In their own way, even some among the honored and orthodox “Princeton Theologians” attempted to argue that there was no necessary conflict between Genesis and Darwin. They were so convinced of the power of empirical science and of the authority of Scripture that they were absolutely sure that the progress of science would eventually prove the truthfulness of the Bible. What these theologians did not recognize was the naturalistic bent of modern science. The framers of modern evolutionary theory did not move toward an acknowledgment of divine causality. To the contrary, Darwin’s central defenders today oppose even the idea known as “Intelligent Design.” Their worldview is that of a sterile box filled only with naturalistic precepts. From the beginning of this conflict, there have been those who have attempted some form of accommodation with Darwinism. In its most common form, this amounts to some version of “theistic evolution” — the idea that the evolutionary process is guided by God in order to accomplish his divine purposes. Given the stakes in this public controversy, the attractiveness of theistic evolution becomes clear. The creation of a middle ground between Christianity and evolution would resolve a great cultural and intellectual conflict. Yet, in the process of attempting to negotiate this new middle ground, it is the Bible and the entirety of Christian theology that gives way, not evolutionary theory. Theistic evolution is a biblical and theological disaster. The mainstream doctrine of evolution held by the scientific establishment and tenaciously defended by its advocates does not even allow for the possibility of a divinely implanted meaning in the Cosmos, much less for any divine guidance of the evolutionary process. There has been an unrelenting push of evolutionary theory deeper and deeper into purely naturalistic assumptions and an ever-increasing hostility to Christian truth claims. On the other side of the equation, the injury to Christian convictions is incalculable. At the very least, the acceptance of evolutionary theory requires that the first two chapters of Genesis be read merely as a literary rendering that offers no historical data. But, of course, the injury does not end there. If evolution is true, then the entire narrative of the Bible has to be revised and reinterpreted. The evolutionary account is not only incompatible with any historical affirmation of Genesis, but it is also incompatible with the claim that all humanity is descended from Adam and the claim that in Adam all humanity fell into sin and guilt. The Bible’s account of the Fall and its consequences is utterly incompatible with evolutionary theory. The third chapter of Genesis is as problematic for evolutionary theory as the first two. The naturalistic evolutionists are now pressing their case in moral as well as intellectual terms. Increasingly, they are arguing that a refusal to accept evolution represents a thought crime of sorts. They are using all the tools and arguments at their disposal to discredit any denial of evolution and to marginalize voices who question the dogma of Darwinism. They are working hard to establish unquestioned belief in evolution as the only right-minded and publicly acceptable position. They have already succeeded among the intellectual elites. Their main project now is the projection of this victory throughout popular culture. Among the theistic evolutionists, the issues are becoming clearer almost every day that passes. Proponents of theistic evolution are now engaged in the public rejection of biblical inerrancy — with some calling the affirmation of the Bible’s inerrancy as an intellectual disaster and “intellectual cul-de-sac.” Others now openly assert that we must forfeit belief in an historical Adam, an historical Fall, and a universal Flood. Thus, the vise of evolutionary theory is now revealing the fault lines of the current debate. There can be no question but that the authority of the Bible and the truthfulness of the Gospel are now clearly at stake. The New Testament clearly establishes the Gospel of Jesus Christ upon the foundation of the Bible’s account of creation. If there was no historical Adam and no historical Fall, the Gospel is no longer understood in biblical terms. This is the new shape of the debate over evolution. We now face the undeniable truth that the most basic and fundamental questions of biblical authority and gospel integrity are at stake. Are you ready for this debate? I am always glad to hear from readers. Write me at mail@albertmohler.com. Follow regular updates on Twitter at www.twitter.com/AlbertMohler. This article appears in EX NIHILO, the current issue of The Southern Seminary Magazine. Read the entire issue here.

www.flickr.com Ir a la galería de Ceci González

Evolution and Religion

This is a collection of frequently asked questions and answers about the compatibility of belief in evolution and God from talk origins. There is no attempt to prove or disprove the existence of God, or the validity of any religion, as that is not the intent.

Doesn't evolution contradict religion?

Not always. Certainly it contradicts a literal interpretation of the first chapter of Genesis, but evolution is a scientific principle, like gravity or electricity. To scientifically test a religious belief one first must find some empirical test that gives different results depending on whether the belief is true or false. These results must be predicted before hand, not pointed to after the fact. Most religious beliefs don't work this way. Religion usually presupposes a driving intelligence behind it, and an intelligent being is not always predictable. Since experiments judging religious beliefs cannot have predictable results, and may give different results under the same circumstances it is not open to scientific inquiry. St. Augustine commented on this in The Literal Meaning of Genesis.
Some religious beliefs do make predictions. These predictions can be tested. If a religious belief fails a test, it is the test that contradicts that religious belief. The theory which makes the correct prediction should have nothing to say on the matter. This does not mean that scientists don't sometimes make the mistake of saying a theory contradicts something.

Isn't evolution a religion?

Evolution is based on the scientific method. There are tests that can determine whether or not the theory is correct as it stands, and these tests can be made. Thousands of such tests have been made, and the current theories have passed them all. Also, scientists are willing to alter the theories as soon as new evidence is discovered. This allows the theories to become more and more accurate as research progresses. Most religions, on the other hand, are based on revelations, that usually cannot be objectively verified. They talk about the why, not the how. Also, religious beliefs are not subject to change as easily as scientific beliefs. Finally, a religion normally claims an exact accuracy, something which scientists know they may never achieve.
Some people build up religious beliefs around scientific principles, but then it is their beliefs which are the religion. This no more makes scientific knowledge a religion than painting a brick makes it a bar of gold. So the answer is no, evolution is no more a religion than any other scientific theory.

 

Does evolution contradict creationism?

There are two parts to creationism. Evolution, specifically common descent, tells us how life came to where it is, but it does not say why. If the question is whether evolution disproves the basic underlying theme of Genesis, that God created the world and the life in it, the answer is no. Evolution cannot say exactly why common descent chose the paths that it did. If the question is whether evolution contradicts a literal interpretation of the first chapter of Genesis as an exact historical account, then it does. This is the main, and for the most part only, point of conflict between those who believe in evolution and creationists.

If evolution is true, then isn't the whole Bible wrong?

First let me repeat that the underlying theme of the first book of Genesis can't be scientifically proven or disproven. No test has ever been found that can tell the difference between a universe created by God, and one that appeared without Him. Only certain interpretations of Genesis can be disproven. Second, let us turn the question around. What if I asked you "If the story of the prodigal son didn't really happen, then is the whole Bible wrong?" Remember that the Bible is a collection of both stories and historical accounts. Because one part is a figurative story does not make the entire Bible so. Even if it did, the underlying message of the Bible would remain.

Evolution and Religion Can Coexist, Scientists Say

Look at this article I found:

http://news.nationalgeographic.com/news/2004/10/1018_041018_science_religion_2.html

 Abstratct:

Stefan Lovgren
for National Geographic News

October 18, 2004

"Science without religion is lame; religion without science is blind." —Albert Einstein

Joel Primack has a long and distinguished career as an astrophysicist. A University of California, Santa Cruz, professor, he co-developed the cold dark matter theory that seeks to explain the formation and structure of the universe.

He also believes in God.


That may strike some people as peculiar. After all, in some corners popular belief renders science and religion incompatible.
Yet scientists may be just as likely to believe in God as other people, according to surveys. Some of history's greatest scientific minds, including Albert Einstein, were convinced there is intelligent life behind the universe. Today many scientists say there is no conflict between their faith and their work.
"In the last few years astronomy has come together so that we're now able to tell a coherent story" of how the universe began, Primack said. "This story does not contradict God, but instead enlarges [the idea of] God."
Evolution
The notion that science and religion are irreconcilable centers in large part on the issue of evolution. Charles Darwin, in his 1859 book The Origin of Species, explained that the myriad species inhabiting Earth were a result of repeated evolutionary branching from common ancestors.
One would be hard pressed to find a legitimate scientist today who does not believe in evolution. As laid out in a cover story in the November issue of National Geographic magazine, the scientific evidence for evolution is overwhelming.
Yet in a 2001 Gallup poll 45 percent of U.S. adults said they believe evolution has played no role in shaping humans. According to the creationist view, God produced humans fully formed, with no previous related species.
But what if evolution is God's tool? Darwin never said anything about God. Many scientists—and theologians—maintain that it would be perfectly logical to think that a divine being used evolution as a method to create the world.

Isn't belief in evolution also a matter of faith?

Acceptance of evolution is not the same as a religious belief. Scientists' confidence about the occurrence of evolution is based on an overwhelming amount of supporting evidence gathered from many aspects of the natural world. To be accepted, scientific knowledge has to withstand the scrutiny of testing, retesting, and experimentation. Evolution is accepted within the scientific community because the concept has withstood extensive testing by many thousands of scientists for more than a century. 

Many religious beliefs do not rely on evidence gathered from the natural world. On the contrary, an important component of religious belief is faith, which implies acceptance of a truth regardless of the presence of empirical evidence for or against that truth. Scientists cannot accept scientific conclusions on faith alone because all such conclusions must be subject to testing against observations. Thus, scientists do not "believe" in evolution in the same way that someone believes in God.